The Prophetic night of December 18, 1925

Islam,

On the evening of December 18, 1925, the citizens of Chicago (and the entire continent of Amexum) viewed a glorious event in the sky. The following is excerpted from the Chicago Daily Tribune from an article entitled “The Crescent and Star”. Author: Shelby Maxwell.

“The symbol of Islam hung low in the western sky last night at sunset. The moon and the planet Venus were as in conjunction, with Venus following the horns of the crescent. The figure of the crescent and the star is one of the most beautiful sights of the heavens and its rather rare. It was much admired ages before Mohammed adopted it as his symbol. This conjunction was a bright one, as Venus is now nearing the earth. From the astronomers viewpoint the event furnished an excellent chance to compare the brilliancy of the earth’s two nearest celestial neighbors. The moon is our satellite, while Venus is the earth’s twin world. The moon is a dead and frozen little globe, while Venus pulses with life like the earth.”

Using computer based simulation programs I am able to recreate precisely what the Moors of Chicago saw on this special night.

The above graphic shows where stars and planets where at along the western horizon of Chicago on December 18, 1925 at 11pm (planets not actual sizes). As you can see the planet Venus, and the moon are very close to each other and are moving westward along the lower southwestern horizon.

The above chart from a moon-based graphic program shows exactly what phase the moon was in on this night. As you can see the cusp of the moon was crescent-shaped.

This graphic created by me is my impression of what the moon and Venus looked like on the night of December 18, 1925 as they moved along the western horizon.

As per the newspaper article, the Moors of Chicago interpreted this celestial event as a sign from Allah that the religion of Islam would arise in the West with the arrival of the Asiatic Moor that would signify the beginnings of the great Asiatic Moorish Nation.

Islam,
Nuwaubian Hotep

Dominus Iesus - The Condemnation of the non Catholic church

Dominus Iesus (Latin for "The Lord Jesus") is a declaration by the Congregation for the Doctrine of the Faith. It was approved in a Plenary meeting of the Congregation, and bears the signature of its then Prefect, Cardinal Joseph Ratzinger, now Pope Benedict XVI, and of its then Secretary, Archbishop Tarcisio Bertone, now Cardinal Secretary of State. The declaration was approved by Pope John Paul II and was published on August 6, 2000. It is subtitled "On the Unicity and Salvific Universality of Jesus Christ and the Church.

This document states that people outside of Christianity are "in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation", and that non-Catholic Christian communities had "defects."

Some non-Catholic groups have interpreted this as disparagement of their faiths while others have appreciated that the Church position does not deny the salvation of those officially separated from the Catholic Church.

Read more

Some actual text from the declaration...

The Christian faithful are therefore not permitted to imagine that the Church of Christ is nothing more than a collection divided, yet in some way one of Churches and ecclesial communities; nor are they free to hold that today the Church of Christ nowhere really exists, and must be considered only as a goal which all Churches and ecclesial communities must strive to reach. In fact, the elements of this already-given Church exist, joined together in their fullness in the Catholic Church and, without this fullness, in the other communities. Therefore, these separated Churches and communities as such, though we believe they suffer from defects, have by no means been deprived of significance and importance in the mystery of salvation. For the spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church.

The lack of unity among Christians is certainly a wound for the Church; not in the sense that she is deprived of her unity, but in that it hinders the complete fulfilment of her universality in history.

Dominus Iesus

The Hebrew Alphabet in the book of Psalms

Psalm 119

Aleph

1 Blessed are they whose ways are blameless,
who walk according to the law of the LORD.

2 Blessed are they who keep his statutes
and seek him with all their heart.

3 They do nothing wrong;
they walk in his ways.

4 You have laid down precepts
that are to be fully obeyed.

5 Oh, that my ways were steadfast
in obeying your decrees!

6 Then I would not be put to shame
when I consider all your commands.

7 I will praise you with an upright heart
as I learn your righteous laws.

8 I will obey your decrees;
do not utterly forsake me.

Beth

9 How can a young man keep his way pure?
By living according to your word.

10 I seek you with all my heart;
do not let me stray from your commands.

11 I have hidden your word in my heart
that I might not sin against you.

12 Praise be to you, O LORD;
teach me your decrees.

13 With my lips I recount
all the laws that come from your mouth.

14 I rejoice in following your statutes
as one rejoices in great riches.

15 I meditate on your precepts
and consider your ways.

16 I delight in your decrees;
I will not neglect your word.

Gimel

17 Do good to your servant, and I will live;
I will obey your word.

18 Open my eyes that I may see
wonderful things in your law.

19 I am a stranger on earth;
do not hide your commands from me.

20 My soul is consumed with longing
for your laws at all times.

21 You rebuke the arrogant, who are cursed
and who stray from your commands.

22 Remove from me scorn and contempt,
for I keep your statutes.

23 Though rulers sit together and slander me,
your servant will meditate on your decrees.

24 Your statutes are my delight;
they are my counselors.

Daleth

25 I am laid low in the dust;
preserve my life according to your word.

26 I recounted my ways and you answered me;
teach me your decrees.

27 Let me understand the teaching of your precepts;
then I will meditate on your wonders.

28 My soul is weary with sorrow;
strengthen me according to your word.

29 Keep me from deceitful ways;
be gracious to me through your law.

30 I have chosen the way of truth;
I have set my heart on your laws.

31 I hold fast to your statutes, O LORD;
do not let me be put to shame.

32 I run in the path of your commands,
for you have set my heart free.

He

33 Teach me, O LORD, to follow your decrees;
then I will keep them to the end.

34 Give me understanding, and I will keep your law
and obey it with all my heart.

35 Direct me in the path of your commands,
for there I find delight.

36 Turn my heart toward your statutes
and not toward selfish gain.

37 Turn my eyes away from worthless things;
preserve my life according to your word. ^[b]

38 Fulfill your promise to your servant,
so that you may be feared.

39 Take away the disgrace I dread,
for your laws are good.

40 How I long for your precepts!
Preserve my life in your righteousness.

Waw

41 May your unfailing love come to me, O LORD,
your salvation according to your promise;

42 then I will answer the one who taunts me,
for I trust in your word.

43 Do not snatch the word of truth from my mouth,
for I have put my hope in your laws.

44 I will always obey your law,
for ever and ever.

45 I will walk about in freedom,
for I have sought out your precepts.

46 I will speak of your statutes before kings
and will not be put to shame,

47 for I delight in your commands
because I love them.

48 I lift up my hands to ^[c] your commands, which I love,
and I meditate on your decrees.

Zayin

49 Remember your word to your servant,
for you have given me hope.

50 My comfort in my suffering is this:
Your promise preserves my life.

51 The arrogant mock me without restraint,
but I do not turn from your law.

52 I remember your ancient laws, O LORD,
and I find comfort in them.

53 Indignation grips me because of the wicked,
who have forsaken your law.

54 Your decrees are the theme of my song
wherever I lodge.

55 In the night I remember your name, O LORD,
and I will keep your law.

56 This has been my practice:
I obey your precepts.

Heth

57 You are my portion, O LORD;
I have promised to obey your words.

58 I have sought your face with all my heart;
be gracious to me according to your promise.

59 I have considered my ways
and have turned my steps to your statutes.

60
to obey your commands.

61 Though the wicked bind me with ropes,
I will not forget your law.

62
for your righteous laws.

63 I am a friend to all who fear you,
to all who follow your precepts.

64 The earth is filled with your love, O LORD;
teach me your decrees.

Teth

65 Do good to your servant
according to your word, O LORD.

66 Teach me knowledge and good judgment,
for I believe in your commands.

67 Before I was afflicted I went astray,
but now I obey your word.

68 You are good, and what you do is good;
teach me your decrees.

69 Though the arrogant have smeared me with lies,
I keep your precepts with all my heart.

70 Their hearts are callous and unfeeling,
but I delight in your law.

71 It was good for me to be afflicted
so that I might learn your decrees.

72 The law from your mouth is more precious to me
than thousands of pieces of silver and gold.

Yodh

73 Your hands made me and formed me;
give me understanding to learn your commands.

74 May those who fear you rejoice when they see me,
for I have put my hope in your word.

75 I know, O LORD, that your laws are righteous,
and in faithfulness you have afflicted me.

76 May your unfailing love be my comfort,
according to your promise to your servant.

77 Let your compassion come to me that I may live,
for your law is my delight.

78 May the arrogant be put to shame for wronging me without cause;
but I will meditate on your precepts.

79 May those who fear you turn to me,
those who understand your statutes.

80 May my heart be blameless toward your decrees,
that I may not be put to shame.

Kaph

81 My soul faints with longing for your salvation,
but I have put my hope in your word.

82 My eyes fail, looking for your promise;
I say, "When will you comfort me?"

83 Though I am like a wineskin in the smoke,
I do not forget your decrees.

84 How long must your servant wait?
When will you punish my persecutors?

85 The arrogant dig pitfalls for me,
contrary to your law.

86 All your commands are trustworthy;
help me, for men persecute me without cause.

87 They almost wiped me from the earth,
but I have not forsaken your precepts.

88 Preserve my life according to your love,
and I will obey the statutes of your mouth.

Lamedh

89 Your word, O LORD, is eternal;
it stands firm in the heavens.

90 Your faithfulness continues through all generations;
you established the earth, and it endures.

91 Your laws endure to this day,
for all things serve you.

92 If your law had not been my delight,
I would have perished in my affliction.

93 I will never forget your precepts,
for by them you have preserved my life.

94 Save me, for I am yours;
I have sought out your precepts.

95 The wicked are waiting to destroy me,
but I will ponder your statutes.

96 To all perfection I see a limit;
but your commands are boundless.

Mem

97 Oh, how I love your law!
I meditate on it all day long.

98 Your commands make me wiser than my enemies,
for they are ever with me.

99 I have more insight than all my teachers,
for I meditate on your statutes.

100 I have more understanding than the elders,
for I obey your precepts.

101 I have kept my feet from every evil path
so that I might obey your word.

102 I have not departed from your laws,
for you yourself have taught me.

103 How sweet are your words to my taste,
sweeter than honey to my mouth!

104 I gain understanding from your precepts;
therefore I hate every wrong path.

Nun

105 Your word is a lamp to my feet
and a light for my path.

106 I have taken an oath and confirmed it,
that I will follow your righteous laws.

107 I have suffered much;
preserve my life, O LORD, according to your word.

108 Accept, O LORD, the willing praise of my mouth,
and teach me your laws.

109 Though I constantly take my life in my hands,
I will not forget your law.

110 The wicked have set a snare for me,
but I have not strayed from your precepts.

111 Your statutes are my heritage forever;
they are the joy of my heart.

112 My heart is set on keeping your decrees
to the very end.

Samekh

113 I hate double-minded men,
but I love your law.

114 You are my refuge and my shield;
I have put my hope in your word.

115 Away from me, you evildoers,
that I may keep the commands of my God!

116 Sustain me according to your promise, and I will live;
do not let my hopes be dashed.

117 Uphold me, and I will be delivered;
I will always have regard for your decrees.

118 You reject all who stray from your decrees,
for their deceitfulness is in vain.

119 All the wicked of the earth you discard like dross;
therefore I love your statutes.

120 My flesh trembles in fear of you;
I stand in awe of your laws.

Ayin

121 I have done what is righteous and just;
do not leave me to my oppressors.

122 Ensure your servant's well-being;
let not the arrogant oppress me.

123 My eyes fail, looking for your salvation,
looking for your righteous promise.

124 Deal with your servant according to your love
and teach me your decrees.

125 I am your servant; give me discernment
that I may understand your statutes.

126 It is time for you to act, O LORD;
your law is being broken.

127 Because I love your commands
more than gold, more than pure gold,

128 and because I consider all your precepts right,
I hate every wrong path.

Pe

129 Your statutes are wonderful;
therefore I obey them.

130 The unfolding of your words gives light;
it gives understanding to the simple.

131 I open my mouth and pant,
longing for your commands.

132 Turn to me and have mercy on me,
as you always do to those who love your name.

133 Direct my footsteps according to your word;
let no sin rule over me.

134 Redeem me from the oppression of men,
that I may obey your precepts.

135 Make your face shine upon your servant
and teach me your decrees.

136 Streams of tears flow from my eyes,
for your law is not obeyed.

Tsadhe

137 Righteous are you, O LORD,
and your laws are right.

138 The statutes you have laid down are righteous;
they are fully trustworthy.

139 My zeal wears me out,
for my enemies ignore your words.

140 Your promises have been thoroughly tested,
and your servant loves them.

141 Though I am lowly and despised,
I do not forget your precepts.

142 Your righteousness is everlasting
and your law is true.

143 Trouble and distress have come upon me,
but your commands are my delight.

144 Your statutes are forever right;
give me understanding that I may live.

Qoph

145 I call with all my heart; answer me, O LORD,
and I will obey your decrees.

146 I call out to you; save me
and I will keep your statutes.

147 I rise before dawn and cry for help;
I have put my hope in your word.

148 My eyes stay open through the watches of the night,
that I may meditate on your promises.

149 Hear my voice in accordance with your love;
preserve my life, O LORD, according to your laws.

150 Those who devise wicked schemes are near,
but they are far from your law.

151 Yet you are near, O LORD,
and all your commands are true.

152 Long ago I learned from your statutes
that you established them to last forever.

Resh

153 Look upon my suffering and deliver me,
for I have not forgotten your law.

154 Defend my cause and redeem me;
preserve my life according to your promise.

155 Salvation is far from the wicked,
for they do not seek out your decrees.

156 Your compassion is great, O LORD;
preserve my life according to your laws.

157 Many are the foes who persecute me,
but I have not turned from your statutes.

158 I look on the faithless with loathing,
for they do not obey your word.

159 See how I love your precepts;
preserve my life, O LORD, according to your love.

160 All your words are true;
all your righteous laws are eternal.

Sin and Shin

161 Rulers persecute me without cause,
but my heart trembles at your word.

162 I rejoice in your promise
like one who finds great spoil.

163 I hate and abhor falsehood
but I love your law.

164 Seven times a day I praise you
for your righteous laws.

165 Great peace have they who love your law,
and nothing can make them stumble.

166 I wait for your salvation, O LORD,
and I follow your commands.

167 I obey your statutes,
for I love them greatly.

168 I obey your precepts and your statutes,
for all my ways are known to you.

Taw

169 May my cry come before you, O LORD;
give me understanding according to your word.

170 May my supplication come before you;
deliver me according to your promise.

171 May my lips overflow with praise,
for you teach me your decrees.

172 May my tongue sing of your word,
for all your commands are righteous.

173 May your hand be ready to help me,
for I have chosen your precepts.

174 I long for your salvation, O LORD,
and your law is my delight.

175 Let me live that I may praise you,
and may your laws sustain me.

176 I have strayed like a lost sheep.
Seek your servant,
for I have not forgotten your commands.

Footnotes:

1. Psalm 119:1 Chapter 119 This psalm is an acrostic poem; the verses of each stanza begin with the same letter of the Hebrew alphabet.
2. Psalm 119:37 Two manuscripts of the Masoretic Text and Dead Sea Scrolls; most manuscripts of the Masoretic Text life in your way
3. Psalm 119:48 Or for

The Milky Way Galaxy and our SUN.

Question: How many Suns are located within the Milky Way Galaxy besides our very own beloved Sun?

Answer: The Milky Way is estimated to contain 200 billion, or up to 400 billion, suns (if small-mass stars predominate). As a guide to the relative physical scale of the Milky Way, if it were reduced to 130 km (80 mi) in diameter, the Solar System would be a mere 2 mm (0.08 inches) in width. The Galactic Halo extends outward but is limited in size by the orbits of the two Milky Way satellites, the Large and the Small Magellanic Clouds, whose perigalacticon is at ~180,000 light-years. New discoveries indicate that the disk extends much farther than previously thought.

The Milky Way as it appears in a night sky time exposure from a dark location.

Question: How old is our Galaxy?

Answer: It is extremely difficult to define the age at which the Milky Way formed, but the age of the oldest stars in the Galaxy is now estimated to be about 13.6 billion years, nearly as old as the Universe itself. This estimate is based on research done in 2004 by astronomers Luca Pasquini, Piercarlo Bonifacio, Sofia Randich, Daniele Galli, and Raffaele G. Gratton. The team used the UV-Visual Echelle Spectrograph of the Very Large Telescope to measure, for the first time, the beryllium content of two stars in the globular cluster NGC 6397. This allowed them to deduce the elapsed time between the rise of the first generation of stars in the entire Galaxy and the first generation of stars in the cluster, at 200 million to 300 million years. By including the estimated age of the stars in the globular cluster (13.4 ± 0.8 billion years), they estimated the age of the oldest stars in the Milky Way at 13.6 ± 0.8billion years.

Question: How old is our Sun?

Answer: The Sun's current main sequence age, determined using computer models of stellar evolution and nucleocosmochronology, is thought to be about 4.57 billion years.

The Sun is about halfway through its main-sequence evolution, during which nuclear fusion reactions in its core fuse hydrogen into helium. Each second, more than 4 million tonnes of matter are converted into energy within the Sun's core, producing neutrinos and solar radiation; at this rate, the Sun will have so far converted around 100 Earth-masses of matter into energy. The Sun will spend a total of approximately 10 billion years as a main-sequence star.

The Sun does not have enough mass to explode as a supernova. Instead, in 4–5billion years, it will enter a red giant phase, its outer layers expanding as the hydrogen fuel in the core is consumed and the core contracts and heats up. Helium fusion will begin when the core temperature reaches around 100 MK, and will produce carbon and oxygen, entering the asymptotic giant branch of a planetary nebula phase in about 7.8 billion years, during which instabilities in interior temperature lead the surface of the sun to shed mass. While it is likely that the expansion of the outer layers of the Sun will reach the current position of Earth's orbit, recent research suggests that mass lost from the Sun earlier in its red giant phase will cause the Earth's orbit to move further out, preventing it from being engulfed. However, Earth's water will be boiled away and most of its atmosphere will escape into space. The increase in solar temperatures over this period is sufficient that by about 500-700 million years into the future, the surface of the Earth will become too hot for the survival of life as we know it.

References:
http://en.wikipedia.org/wiki/Milky_way_galaxy
http://en.wikipedia.org/wiki/Sun
http://en.wikipedia.org/wiki/Nucleocosmochronology

How Large Is Our Universe?

Question: Nuwaubian Hotep now that we know that our galaxy the Milky Way has from 200 million to 400 million suns within, how large is our universe which is "all substance matter" (also known to the Kammau/Egyptians as Paut)?

Answer: Very little is known about the size of the universe. It may be trillions of light years across, or even infinite in size. A 2003 paper[20] claims to establish a lower bound of 24 gigaparsecs (78 billion light years) on the size of the universe, but there is no reason to believe that this bound is anywhere near tight. The observable (or visible) universe, consisting of all locations that could have affected us since the Big Bang given the finite speed of light, is certainly finite. The comoving distance to the edge of the visible universe is about 46.5 billion light years in all directions from the earth; thus the visible universe may be thought of as a perfect sphere with the Earth at its center and a diameter of about 93 billion light years Note that many sources have reported a wide variety of incorrect figures for the size of the visible universe, ranging from 13.7 to 180 billion light years. See Observable universe for a list of incorrect figures published in the popular press with explanations ofeach.

Question: How many galaxies such as ours are in our universe (all that there is..)

Answer: There are more than one hundred billion (10 to the 11th power) galaxies in the Universe, each containing hundreds of billions of stars, with each star containing about 1057 atoms of hydrogen.Question: How was the universe created?Answer: The generally accepted scientific theory which describes the origin and evolution of the Universe is Big Bang cosmology, which describes the expansion of space from an extremely hot and dense state of unknown characteristics. The Universe underwent a rapid period of cosmic inflation that flattened out nearly all initial irregularities in the energy density; thereafter the universe expanded and became steadily cooler and less dense. Minor variations in the distribution of mass resulted in hierarchical segregation of the features that are found in the current universe; such as clusters and superclusters of galaxies.

Image of the cosmic microwave background radiation from the Big Bang

According to the Big Bang model, the universe developed from an extremely dense and hot state.
Space itself has been expanding ever since, carrying galaxies (and all other matter) with it.

References:
http://en.wikipedia.org/wiki/Universe
http://en.wikipedia.org/wiki/Big_Bang

Hyouryuukishuu (Tales of Castaways)

The Iwase Bunko Library has in its possession a document entitled Hyouryuukishuu ("Tales of Castaways"), which was printed during the late Edo period (1603-1868).

The document recounts the stories of Japanese sailors who find themselves in foreign lands after becoming lost at sea, as well as castaway foreigners washed ashore on the beaches of Japan. To the Japanese people, who at the time had been living in a prolonged period of national isolation, these exotic tales must have seemed very fantastic.
Among these stories is the account of a wrecked ship with a very mysterious appearance.

According to the document, this vessel washed ashore at Harashagahama in Hitachi-no-kuni (present-day Ibaraki prefecture). The body of the ship, described as 3.3 meters tall and 5.4 meters wide, had been built from red sandalwood and iron and was fitted with windows of glass or crystal. The mysterious characters of an unknown alphabet were found inscribed inside the vessel.

Aboard the drifting vessel was a finely dressed young woman with a pale face and red eyebrows and hair. She was estimated to be between 18 and 20 years old. Because she spoke an unfamiliar tongue, those that encountered her were unable to determine from whence she came. In her arms she clutched a plain wooden box that appeared to be of great value to her, as she would allow nobody to approach it.

The document shows a portion of the text found inside the ship.
Other Edo-period documents describe variations of this mysterious encounter. Toen Shousetsu (1825), a book by Kyokutei Bakin (who is most famous for his 106-volume samurai epic Nansou Satomi Hakkenden) tells the story of the same encounter, referring to the strange vessel as the utsuro-fune ("hollow ship"). Another variation of this tale appears in Ume no Chiri (1844), penned by a relatively unknown author named Nagahashi Matajirou. A thorough analysis of these two variations of the story can be found in a translated article by Kazuo Tanaka titled "Did a Close Encounter of the Third Kind Occur on a Japanese Beach in 1803?"
Contemporary fans of the paranormal know this ship as the Edo-period UFO.
[Link: Hyouryuukishuu in the Iwase Bunko Collection]

Did the Messiah - Yashua call the name of Allah in the New Testament?

The purpose of this missive is to teach that Yeshua (the contraction of Yehowshuwa (Joshua) who the Romans called Iesous - which is translated into English as "Jesus") during his crucifixion in the Greek Scripture - New Testament fable cried out the deity "Alaha" the true God of the Hebrew in Syriac (Aramaic) which is etymologically the same and the root of "Elahh" in Hebrew and "Allah" in Arabic.

We analyze these two verses from the Greek Scriptures (New Testament)...

Mar 15:34 "And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?"

Mat 27:46 "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"

We 1st have to realize is that

1. There are NO original versions of the four Gospels and that as these verses prove Yeshua spoke Aramaic NOT Greek.

2. The original works were most likely copied and destroyed by the Niciene council who were historically notorious for destroying works that went against their brand of Greeco/Roman Christendom.

In addition, we have concise proof that Jesus spoke Aramaic (Syriac) by his use of the Semitic greeting:"Peace [Be] Unto You"

Which reads in Aramaic as "Shalama Alakhom" and is transliterated in the extended Afro-Asiatic Semitic languages as:

1.Shalom aleichem (Hebrew)
2. As-Salamu Alaykum (Arabic)

Luk 24:36 "And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace [be] unto you."

Jhn 20:19 "Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you."

Jhn 20:21 "Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you."

Jhn 20:26 "And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] unto you."

The definifive of ELOI (My God)

As per Strong's Concordance and the Hebraic Professor extraordinaire Wilhelm Gesenius

The commentary is transliterated into English as follows:Eloi, Syriac form (Alahi, Elohi) for Hebrew Eli (Psalms 21, Psalms 22:2): Mark 15:34

We see from this Strong's concordance definition and commentary that Eloi in Syriac form is Alahi (My Alaha) and in Hebrew form Elohi (My Eloh).
The letter YOD is the possessive. ex: Malach = King, Malachi = My King. The definifive also lists as a root - Elahh (H426)

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The etymological root of Eloi is Elahh and the corresponding root of Elahh is Elowahh (H433)

And as we can read here in the lexicon commentary composed by Gesenius: Elowahh is the true God and is the same as saying Allah and Alaha.

The commentary is transliterated as follows:

"ELOAH (with prefix and suffix L'ELoH Dan 11:38; L'ELoHW Hab. 1:11 m.God (Arab. ALLAH, ALAH, with art. ALLAH of the true God; Syr. [Aramaic] Alahu;Chald.ELOH)."

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Alaha is the root of Allah as we see from this Jewish based definition.

Alaha in Aramaic (Syriac) [Alaph Ladamh He Alaph]

Allah in Arabia [Alif Laam Laam Ha]

Using Semitic language flash cards we see that "Alah" in Arabic and "Eloh" in Hebrew are the same word (God) that uses similar fonts.

We see here from these diagrams that Aramaic, Hebrew and Arabic are from the same family of languages.

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Injeel Only!

Just as the original Ebionites from Nazareth has done in the past, from within Islam the Greek written Epistles of Paul of Tagus the shaytaan, half-breed, Roman citizen is rejected. The religion of Islam and Muslims do however prescribe to what they call the Injil, better known in the West as "the Gospel" aka the four books of Matthew, Mark, Luke and John as well as other original Hebraic/Caananite scripture.

The five scrolls of Islam are:

1. Suhuf of Ibrahim. Lost and not included in the Hebrew scriptures some say they are of the Sumerian cuneiform texts ex: Gilamesh Epic and Enuma Elish.

87.18 Most surely this is in the earlier scriptures,

87.19 The scriptures of Ibrahim and Musa.

2. The Tawrat (Torah) the five books of Moses

3:48 And He will teach him the Book and the wisdom and the Tavrat and the Injeel.

3:65 O followers of the Book! why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand?

3. Zabur aka the Tehillim or Books of Pslams

4.163 We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Psalms.

17.55 And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.

21:105 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth."

4. The Injil

3:3 He has revealed to you the Book with truth, verifying that which is before it, and He revealed the Tavrat and the Injeel aforetime, a guidance for the people, and He sent the Furqan.

5:47 And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.

5:68 Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.

5. The Qur'aan

Islam

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More verses from the Qur'aan featuring the Injeel:

5:46 And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).

5:66 And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they do

5:110 When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: This is nothing but clear enchantment.

7:157 Those who follow the Messenger-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.


9:111 Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah's way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.

48:29 Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward

57:27 Then We made Our messengers to follow in their footsteps, and We sent Isa son of Marium afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy; and (as for) monkery, they innovated it-- We did not prescribe it to them-- only to seek Allah's pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, and most of them are transgressors.

The personification of Yah from the crescent moon.

The Holy Tablets Chapter 10 Tablet 12:344: "But the cycle for the bible was the moon cycle and that cycle is ending."

History teaches us that the Canaanite/Egyptian deity Yah was once personified through the crescent moon, worshiped in humanoid form as referenced in your Torah and Egyptian Metu Neter (hieroglyphics).

By analyzing the etymological roots of the Hebrew language we then discover the very word Yahh יה (the personal name of the Semitic deity Yehovah by modern definitive) is closely associated with the crescent moon and was later joined in form with "Weh". Yah, of course, being the 1st half of the term Yah-Weh (Yehovah YHWH יהוה - the unpronounceable name).

Here are some other examples of "Yah" used in the compound form and associated with the moon:

• Y@riychow ירחו (Jericho) = City of the Moon, (H3405)
• Yareach ירח = Crescent Moon. (H3394)

Jericho: City of the Moon

E.A. Wallis Budge the worlds most renowned Egyptologist defined the Egyptian glyph "Aah" (Yah) as a moon deity in his Egyptian hieroglyphic dictionary and equated it directly to the Hebraic word Yareach ירח



The oldest Egyptian deity Osiris (Asar) is personified with the moon as Asar-Aah who the Phoenician/Semitic Hyksos (eventually to be known as the Hebrew - meaning "to cross") revered as YHWH after their expulsion (biblical Exodus) from Egypt by the Nubian 18th dynasty after ruling it for over 100 years.

Asar-Aah (Osiris the [Crescent] Moon) - who eventually was worshiped as YHWH

A collection of ancient artifacts from the many temples of the Yarikh moon deity worship in Tel Hazor located in the mountains of modern-day Israel.

Scholastic references...

"Early in Canaanite religion, the male moon-god, "Yerach," was the chief god of the pantheon. And the female sun-god, "Shamash," was his cohort. Later, these were changed to Baal and Ashteroth. "To judge from Canaanite place-names of the earliest period, such as Jericho and Beit-Yerach, as well as from Non-Semitic personal and place names of the 2nd millennium BC, the cult of the sun-god and moon-god (or goddess) was at its height in very early times and steadily declined thereafter" (W.F. Albright, Archaeology and the Religion of Israel, p. 92, also p. 83)."

"Röth (Die Aegypt. und die Zoroastr. Glaubenslehre, 1846, p. 175) derives the Hebrew name [Yahweh] from the ancient moon-god Ih or Ioh."

Even today Yarick is a common Jewish last name.

For those of you who think you don't acknowledge a moon deity then why do you go to work on MOON - Day?"

Can history be rewritten?

The Holy Tablets Chapter One (The Creation) Tablet 8:9

"A'lyun A'lyun El's time does not have a "then" only a "now", whereas each individual is at the point of "now", and looks back at multiple "thens".

So, much for the proverbial "written in stone."

The revival of Hebrew.

Ever since the spoken usage of Mishnaic Hebrew language ended in the second century AD, Hebrew had not been spoken as a mother tongue. Be that as it may, during the Middle Ages, the language was used by Jews in a wide variety of disciplines. This usage kept alive a substantial portion of the traits characteristic of Hebrew.

First and foremost, Classical Hebrew was preserved in full through well-recognized sources, chiefly the Tanakh (especially those portions used liturgically like the Torah, Haftarot, Megilot, and the Book of Psalms) and the Mishnah. Apart from these, Hebrew was known through hymns, prayers, midrashim, and the like.

During the Middle Ages, Hebrew was used as a written language in Rabbinical literature, including in judgments of Halakhah, Responsa, and books of meditation. In most cases, certainly in the base of Hebrew's revival, 18th and 19th century Europe, the use of Hebrew was not at all natural, but heavy in flowery language and quotations, non-grammatical forms, and mixing-in of other languages, especially Aramaic.

The use of Hebrew was not only in written language. Hebrew was also used as an articulated language, in synagogues and in batei midrash. Thus, Hebrew phonology and the pronunciation of vowels and consonants were preserved. Despite this, in the region the influence of foreign tongues caused many changes, leading to the development of three different forms of pronunciation:

Ashkenazi Hebrew, used by Eastern and Western European Jews, which maintained mostly the structure of vowels but may have lost the stress, and the gemination, although this cannot be known for sure, as there are no recordings of how the language (or its respective dialects) sounded e.g. in Kana'an; it should be noted that Ashkenazi Hebrew pronunciation has a variation of vowels and consonants, which follows closely the variation of the vowel and consonant signs written down by the masoretes around the 7th century CE, indicating that there is a strong link with the language heard by them. E.g. where we see two different vowel signs, or a consonant with resp. without a dogeish (dagesh), a difference is also heard in the various Ashkenazic pronunciations.

Sephardic Hebrew, used by Mizrahi Jews, preserved a structure different than the recognized Tiberian Hebrew niqqud of only five vowels, but did preserve the consonants, the grammatical stress, the dagesh, and the schwa; yet, different ways of writing consonants are not always heard in all Sephardic pronunciations. E.g. the Dutch Sephadic pronunciation does not make a difference between the beth with and without dagesh: both are pronounced as "b". The "taf" is always pronounced as "t", with or without dagesh. There are two possibilities: the difference disappeared over time in the Sephardic pronunciations, or it never was there in the first place: the pronunciation stems from a separate Hebrew dialect, which always was there, and which e.g. the masoretes did not use as reference.

Yemenite Hebrew language, which, though by some believed to preserve almost all the Classical Hebrew pronunciation, was barely known where the revival took place.

Within each of these groups, there also existed different subsets of pronunciation. For example, differences existed between the Hebrew used by Polish Jewry and that of Lithuanian Jewry and of Germany Jewry.

According to evidence discovered by researchers, it appears that in the fifty years preceding the start of the revival process, a version of spoken Hebrew already existed in the markets of Jerusalem. The Sephardic Jews who spoke Ladino or Arabic and the Ashkenazi Jews who spoke Yiddish needed a common language for commercial purposes. The most obvious choice was Hebrew. Though Hebrew was spoken in this case, it must be noted that it was not a native mother tongue, but a common language of limited use, a sort of Jewish lingua franca.

The linguistic situation the background of which the revival process occurred was then a situation of diglossia, when two languages--one of prestige and class and another of the masses--exist within one culture. In all of Europe, this phenomenon has waned, starting with English in the 16th century, but there were still differences between spoken street language and written language. For example, Russians spoke popular Russian to each other, but wrote in more prestigious Russian or French, while Germans spoke in local dialects and wrote in Standard German. The Jews had a similar situation: Yiddish was the spoken language, and the written language was Hebrew for liturgical purposes and the language of the broader culture - be it Russian, German, French, or Czech - for secular purposes

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1. European Zionists restored Hebrew but they were not able to successfully restore the proper SYNTAX because of the expanding regions of those who considered themselves Hebrew. Thus we have a plethora of so-called "Hebraic" languages with a small margin for standard in syntax.

2. In fact, many, many common words in today's Hebrew was simply BORROWED from Arabic.

3. The revival of Hebrew came marginally with errors and variations in SYNTAX.

So for example, depending upon what scholar you read.. Elah, and Alah are both used for Strong's Concordance #H426.

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Parts of this essay were excerpted from Wikipedia

The true curse of Canaan

Has nothing to do with dark skin. It is a curse of the Caucasian and explains your pale skin. Ham's son Canaan and all his seed are cursed with leprosy. All the references are there in your Torah and can be detailed.

References:

• 1. 2Ki 5:27 "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper [as white] as snow."
• 2. Luk 4:27 "And many lepers were in Israel [aka Canaan] in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian."
• 3. Num 12:10 "And the cloud departed from off the tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous."

The curse of Ham isn't about dark skin, but rather the disease of leprosy, of which a side effect causes whitened skin. Reverend S.C. Blackledge, who stated in his book "An Open Book On Hidden Mystery" p.55 that Canaan is the cursed albino seed that spawned the Caucasian race. Albinism and vitiligo was historically was known as "white leprosy" of which this particular form of leprosy is now referred to as Alphos.

The Curse of Ham is not about dark skin, but rather disease. Where does it state in the Tanakh the nature of a curse against Canaan other than the land of Canaan being riddled with leprosy in the book of Leviticus? The land of Canaan (aka Israel) of course being where Ham's son settled. Definition two of Strong's Concordance defines the word Canaan (כנען) as follows " the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua", and Leviticus 14:34 confirmed that the land was riddled with leprosy. As defined, the land was not conquered by the Israelites until the book of Joshua. So, clearly the Leviticus biblical verse (14:34) is the only consenting reference and defines a plague which could be considered the "curse of Canaan" as prophesied.

The Hebraic word for "house" is "bayith" [בית] ( Strong's H1004) defined in definition 5b as: "family of descendants, descendants as organized body". This definition can be applied in Leviticus verse 14:34 and can describe lineage (in a house of the land...) and NOT a physical home. Ham is defined in definition 2 of Strong's Concordance as "a collective name for Egyptians". The book of Genesis is clear that NORTH Africans, not all Africans descended from Ham as per the Gesenius Lexicon commentary: "חם a name of Egypt; properly it's domestic name amongst the Egyptians themselves..."

We can also conclude from this passage that Leviticus 14:34 could also very well be defining in allegory lineage. Finally, all of Ham's sons (Gen 10:6 Cush, Mizraim, Phut, and Canaan) are described as being black except Canaan. Cush = Ethiopian, Phut = Libyan, Mitsrayim = Egyptian. Obviously, because he wasn't. Canaan is defined as simply "the son of Ham" and "lowland" as in another name for modern day Israel. I can find no black nor African references associated with the name of Canaan who has historically been associated with Phoenicians.