Thursday, September 11, 2008

The true curse of Canaan

Has nothing to do with dark skin. It is a curse of the Caucasian and explains your pale skin. Ham's son Canaan and all his seed are cursed with leprosy. All the references are there in your Torah and can be detailed.


  • 1. 2Ki 5:27 "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper [as white] as snow."
  • 2. Luk 4:27 "And many lepers were in Israel [aka Canaan] in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian."
  • 3. Num 12:10 "And the cloud departed from off the tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous."

The curse of Ham isn't about dark skin, but rather the disease of leprosy, of which a side effect causes whitened skin. Reverend S.C. Blackledge, who stated in his book "An Open Book On Hidden Mystery" p.55 that Canaan is the cursed albino seed that spawned the Caucasian race. Albinism and vitiligo was historically was known as "white leprosy" of which this particular form of leprosy is now referred to as Alphos.

The Curse of Ham is not about dark skin, but rather disease. Where does it state in the Tanakh the nature of a curse against Canaan other than the land of Canaan being riddled with leprosy in the book of Leviticus? The land of Canaan (aka Israel) of course being where Ham's son settled. Definition two of Strong's Concordance defines the word Canaan (כנען) as follows " the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua", and Leviticus 14:34 confirmed that the land was riddled with leprosy. As defined, the land was not conquered by the Israelites until the book of Joshua. So, clearly the Leviticus biblical verse (14:34) is the only consenting reference and defines a plague which could be considered the "curse of Canaan" as prophesied.

The Hebraic word for "house" is "bayith" [בית] ( Strong's H1004) defined in definition 5b as: "family of descendants, descendants as organized body". This definition can be applied in Leviticus verse 14:34 and can describe lineage (in a house of the land...) and NOT a physical home. Ham is defined in definition 2 of Strong's Concordance as "a collective name for Egyptians". The book of Genesis is clear that NORTH Africans, not all Africans descended from Ham as per the Gesenius Lexicon commentary: "חם a name of Egypt; properly it's domestic name amongst the Egyptians themselves..."

We can also conclude from this passage that Leviticus 14:34 could also very well be defining in allegory lineage. Finally, all of Ham's sons (Gen 10:6 Cush, Mizraim, Phut, and Canaan) are described as being black except Canaan. Cush = Ethiopian, Phut = Libyan, Mitsrayim = Egyptian. Obviously, because he wasn't. Canaan is defined as simply "the son of Ham" and "lowland" as in another name for modern day Israel. I can find no black nor African references associated with the name of Canaan who has historically been associated with Phoenicians.

Egyptologist Gerald Massey defines the Semitic/Egyptian term "Amen"

"The Historical Jesus and The Mythical Christ"
Excerpted from page 16;

"'Amen' in Revelations is a title of the God AΩ; and in Egyptian both Amen and Iu mean 'come,' 'to come' the 'coming one'. Iu(Eg.) was originally written aa. and the pyramid or Triangle is aa by name. As a triangle this sign is threefold, as a pyramid it unites the square and triangle and is sevenfold, therefore it could be a sign of the ten-total, which was also figured thus as a pyramidal then by the Pythagoreans, an image of the All composed of seven elementary forces expressed in threefold human form. The Name could be uttered by a single sound or sign as it was by the Hebrew Jad=10, or two hands; the Egyptian pyramid the Chinese Δ, the British Cyfriu, /I\ (A, I, still, at Lloyds) or the Coptic I with inherent U, which has the numeral value of 10. This was a mode of expressing the representative of divine Unity (comprising the seven elementary powers, together with the human trinity, in a ten-total,) by one sign and a single sound; and this I, Δ, Iu, or AΩ, is a symbol of the name Iusu (i.e. Iu the duplicative or dual one), the Greek Iesous, as the AΩ in Revelation. The pyramid (triangula) is the letter A in stellar form; and the divinity Har-khuti, Har-Sebti the Iu, AΩ, or Iao is the primary one - answering to the A at the head of the alphabet - who as the child or son Su (Eg.) is Iusu, Iesous, Iso, or Jesus. The name of Horus (Har, Eg.) also has the meaning of No. 10, and Har-khuti of the Seven Lights is the God One=ten, of the triangle (trinity) and pyramid (hebdomad, the symbol of the three and the seven. Lastly, this God One=tree=seven=ten, whose title was at length expressed by the first and final letter of the Greek alphabet, AΩ, is the pubescent male who was born of the virgin mother without the fatherhood, third in advent, but placed first in series, as the representative of all the powers, whose natural genesis has been traced to lunar phenomena, and who in the solar mythos was the opponent and vanquisher of the Beast with ten horns, which represented the total of the opposing Typhoninan powers."